About Vavasati: Don't ever wrestle her – Tsonga women are very strong and aggressive, trust me mfo – don't let her size up your strength.
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- Blog Archive
- Blog Archive
- ‘XiTsonga is modern’ but not in lobola – The Citizen
- How to date a Tsonga man without sex in 5 Steps
- 20 things you NEED to know before dating a Tsonga person
Blog Archive
White men navigate society with relative ease while black women are teetering on the precarious margins of race and gender that they do not have the privilege to ignore. Our race and gender affects the way we carry ourselves, and this uncomfortable mindfulness is something that white men simply cannot relate to. A white man must be willing to work toward a better understanding of how race and gender intersect differently for everyone, and he must also be prepared to speak out against the injustices that their partners will endure. And while of course the topic of race should be an ongoing conversation with your significant other, things would go a lot smoother if men — and in this case, white men — were able to identify and prevent racial tension from the very beginning.
White guys, you often approach black women in a harmful way.
Most white men are unaware of the microaggressions towards their black partner that make their chances for a second date slim to none. Microaggressions are comments or actions that unintentionally alienate or demean a marginalized person or group.
Blog Archive
In other words, you should be looking at the whole person, and not a one-dimensional archetype of a black woman. But before you can even get there, you need to do some self-reflection to work out why , exactly, you want to date black women or a particular black woman. Here are some questions to think about:. If you answer yes to any of these, then you should take a step back to reevaluate.
I am a pan-Afrikanist through and through,and my feelings about Afrikan people in their entirety remain consistent. As pan-Afrikanists,we don't encourage divisions among the Afrikan family. To us,all Afrikans,be they Nigerian or Azanian,are the same.
‘XiTsonga is modern’ but not in lobola – The Citizen
However,we cannot deny that divisions DO exist,both socio-economic class and ethnical divisions. Because of geo-politics,certain ethnic groups will have certain characteristics that differ from other tribal groups.
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Societal norms and traditions differ,hence Xhosa people,for example,believe in "ulwalukho" while Zulu people don't. I have interacted with and observed the different tribes in our country,and while there is more that unites us than there is what divides us,there are certain traits that are dominant in some cultures than others. What i've concluded is that Venda,Tsonga and Pedi women are generally more conservative than Xhosa women,who are rather outgoing and free-spirited. Regions also play a significant role.
Soweto people are generally very vibrant and love living la vida loca,while people in Parys Free State tend to prefer a more slow life. It is these observations and personal interpretations that inform this note.
How to date a Tsonga man without sex in 5 Steps
Men are men,whether they are Pedi or Swati. There are men that cheat,and men that don't. There are men that lie,and men that don't. There are men that are caring and those that don't HOWEVER,after having analysed Xhosa men for a while,i'm convinced that there is something about them,something that sets them apart from the rest They ooze confidence from every pore,which sometimes tends to border on the arrogant.
The scientists are generally the Venda darlings.
20 things you NEED to know before dating a Tsonga person
Xhosa men are politically conscious. One such example is Paul Ndlovu, who in one on his songs sang that he would buy his wife a plane. What we learn from this process is that though cultures differ, they also have common ground. Family choice was never based on wealth. Tsonga lobola processes are more rigorous now than they were in the olden days, contrary to the TshiVenda processes. Back in the day, VaTsonga got married at the average age of If the family of the bride initiated the proposal, they would send delegates to ask the other family to consider their daughter when they looked for a wife.
It was complicated to marry a woman who had a child, and the woman was often asked to leave her child behind when she moved to her matrimonial home. After lobola was fully paid, the bride would choose friends who were unmarried to accompany her to her matrimonial house.
They would stay there for a week, helping the new bride perform her makoti duties, make sure she settled in well and then left the house. There were no fines and anyone close relatives could be sent as a delegate regardless of their gender.