It goes without saying that the marriage of a Muslim woman to a . culture, many of whom are Muslims, yet still admit to be atheist or agnostic?.
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- What happens when you fall in love across the religious divide? | Life and style | The Guardian
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I had a perm. He thought I was Hispanic. He asked me to show him where it is. While we walked over to the shelves of styling products, he began asking question after question. Then, he asked for my phone number, and I gave it to him. It was totally against my culture and my religion.
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The next day, I went to work in the fine jewelry department at Younkers. I was helping a customer, and I saw this guy walk through the door. I thought he looked familiar. I just finished a test at school and came straight here. He asked me if we could go out on a date. That concept does not exist.
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Religiously and culturally, after my father, my brothers are responsible for taking care of their sisters, providing food and shelter and whatever else we need until we get married. Rick used to make fun of people who tell stories about love at first sight.
He asked about my religion. I asked about his.
How can you look at those cells and organs and think there is no God? One day, he called me after his anatomy class, and it was like a light came on. He wanted to know more about my religion.
What happens when you fall in love across the religious divide? | Life and style | The Guardian
We kept talking on the phone almost every day. He had some classmates, who were Muslims, and he started talking to them too and asking them questions. This was all going on in just a few weeks when my brother happened to be in Pakistan visiting our dad. She invited him over for a traditional Pakistani meal, serving goat and biryani, a layered dish of basmati rice, meat and spices.
It is very, very delicious. Rick seemed to really enjoy everything. My brother came back, and I was scared to tell him about Rick because he is very religious. I kept putting it off, but then, my dad unexpectedly passed away. He was like both parents to me because my mom died when I was only 5. So when I got home from work, I was surprised and confused to see a bunch of my family members there Afterwards, I finally told my brother that this man is in love with me, and I really like him too. That was a huge relief. I did not not expect my brother to react like that.
Rick started going to Friday prayer with my brother, and they became very close to each other. He did a lot of reading about Islam. A few months later, when I went to Pakistan to visit family for four months, Rick was worried I would not come back. Christian or Jewish women who are considered by the majority of the same commentators as believers. Most of the exegetes defend their opinion by referring to another verse that legitimates the first verse and proves that Muslim men are allowed to marry Christian or Jewish women who are not included in the concept of disbelief or Kufr [4] as stated by other scholars.
He added that the concept of polytheist is not clearly defined though he agrees with other scholars in giving authorization to Muslim men to marry Christian and Jewish women [5]. For the second part of the said verse that seems to be addressed to both Muslim men and women and to grant both of them the same authorization, we can affirm that Muslim scholars and jurists unanimously agree on the fact that marriage of a Muslim woman to a non-Muslim man, whether he is polytheist, Christian or Jew, is strongly prohibited.
Ibn Achour assumed the inexistence of a religious text that allows or forbids the marriage of Muslim women to Christian or Jewish men.
When believers marry atheists
Yet, other commentators tried to justify this prohibition by providing another verse that assumes the following: Allah is best aware of their faith. They are not lawful for them the disbelievers , nor are they the disbelievers lawful for them. The revelation context and the general meaning of this verse are not, however, associated with the case of marriage to non-Muslims.
The classical interpretation states that this verse was actually revealed when two polytheist men from Quraish asked for their sisters to be back, Oum Kelthoum and Bint Aqabah, after they had converted to Islam and migrated to Medina in order to join the Muslim community [8]. It is worth reminding that the Prophet signed at that time an agreement called Al-Hudaybya Treaty with the opposing tribe of Quraish to stop the war for ten years.
This agreement stipulated, among others, that any Quraychit woman who would join the Prophet in Medina without the permission of her legal tutor should be sent back to Mecca. Oum Kelthoum, who was the only one to convert to Islam in her family, and who escaped from one of the most hostile environments, begged the Prophet not to repatriate her to her tribe so as not to be exposed once more to their unfair treatment [9].
The verse above mentioned was then revealed to prevent the extradition of women who converted to Islam and avoid the vengeance of their respective families. For this reason, the Prophet refused to send back the exiled women to the enemies, while the agreement was maintained for men.
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How can we consider, in the same Christian or Jewish community, that men are disbelievers while women of the same communities are believers? In fact, the argument is not convincing because if the said verse forbids the marriage between a Muslim woman and a Christian or Jewish man as it is unanimously interpreted today, so such marriage is also forbidden for the Muslim man.
The question raised in this regard is how can we today, in the current conceptual, cultural and globalized situation, categorize people according to their faith, religious or cultural backgrounds? How can we recognize a person to be Muslim, believer, Christian, Jew or polytheist?
What can we say about those people who do belong to a religious culture, many of whom are Muslims, yet still admit to be atheist or agnostic? What can we say about people from the same Muslim culture who are married together but who, religiously speaking, inherit no more than the family name and some cultural customs? However, this concerns all marriages, but the most important is to have a common interest at the intellectual and spiritual levels strengthened mainly by mutual respect. This article is not meant to encourage young Muslim women, who wisely would like to preserve their family spiritual inheritance, to disregard traditions, but rather to overcome the taboos and the hypocritical social practices that turn out to be sometimes unfair.