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  • Gautama Buddha.

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It makes everything faster and easier. On the first nine occasions, the delegates failed to deliver the message and instead joined the sangha to become arahants. The tenth delegation, led by Kaludayi, a childhood friend of Gautama's who also became an arahant , however, delivered the message.

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Now two years after his awakening, the Buddha agreed to return, and made a two-month journey by foot to Kapilavastu, teaching the dharma as he went. At his return, the royal palace prepared a midday meal, but the sangha was making an alms round in Kapilavastu.

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Hearing this, Suddhodana approached his son, the Buddha, saying:. But it is the custom of my Buddha lineage. Several thousands of Buddhas have gone by seeking alms. Buddhist texts say that Suddhodana invited the sangha into the palace for the meal, followed by a dharma talk. After this he is said to have become a sotapanna. During the visit, many members of the royal family joined the sangha. The Buddha's cousins Ananda and Anuruddha became two of his five chief disciples. At the age of seven, his son Rahula also joined, and became one of his ten chief disciples.

His half-brother Nanda also joined and became an arahant. Of the Buddha's disciples, Sariputta, Maudgalyayana , Mahakasyapa , Ananda and Anuruddha are believed to have been the five closest to him. His ten foremost disciples were reputedly completed by the quintet of Upali , Subhoti , Rahula, Mahakaccana and Punna. In the fifth vassana, the Buddha was staying at Mahavana near Vesali when he heard news of the impending death of his father. He is said to have gone to Suddhodana and taught the dharma, after which his father became an arahant. The king's death and cremation was to inspire the creation of an order of nuns.

Buddhist texts record that the Buddha was reluctant to ordain women. His foster mother Maha Pajapati , for example, approached him, asking to join the sangha, but he refused. Maha Pajapati, however, was so intent on the path of awakening that she led a group of royal Sakyan and Koliyan ladies, which followed the sangha on a long journey to Rajagaha.


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  4. In time, after Ananda championed their cause, the Buddha is said to have reconsidered and, five years after the formation of the sangha, agreed to the ordination of women as nuns. He reasoned that males and females had an equal capacity for awakening. But he gave women additional rules Vinaya to follow. According to the Mahaparinibbana Sutta of the Pali canon, at the age of 80, the Buddha announced that he would soon reach parinirvana , or the final deathless state, and abandon his earthly body.

    After this, the Buddha ate his last meal, which he had received as an offering from a blacksmith named Cunda. The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms; the Theravada tradition generally believes that the Buddha was offered some kind of pork, while the Mahayana tradition believes that the Buddha consumed some sort of truffle or other mushroom.

    These may reflect the different traditional views on Buddhist vegetarianism and the precepts for monks and nuns. Waley suggests that Theravadins would take suukaramaddava the contents of the Buddha's last meal , which can translate literally as pig-soft , to mean "soft flesh of a pig" or "pig's soft-food", that is, after Neumann , a soft food favoured by pigs, assumed to be a truffle. He argues also after Neumann that as " p lant names tend to be local and dialectical", as there are several plants known to have suukara- pig as part of their names, [note 14] and as Pali Buddhism developed in an area remote from the Buddha's death, suukaramaddava could easily have been a type of plant whose local name was unknown to those in Pali regions.

    Specifically, local writers writing soon after the Buddha's death knew more about their flora than Theravadin commentator Buddhaghosa who lived hundreds of years and hundreds of kilometres remote in time and space from the events described. Unaware that it may have been a local plant name and with no Theravadin prohibition against eating animal flesh, Theravadins would not have questioned the Buddha eating meat and interpreted the term accordingly. The Buddha, however, is said to have reminded Ananda how Kushinara was a land once ruled by a righteous wheel-turning king and the appropriate place for him to die.

    The Buddha then asked all the attendant Bhikkhus to clarify any doubts or questions they had and cleared them all in a way which others could not do. According to Buddhist scriptures, he then finally entered parinirvana. The Buddha's final words are reported to have been: Strive for your own liberation with diligence" Pali: His body was cremated and the relics were placed in monuments or stupas, some of which are believed to have survived until the present.

    For example, the Temple of the Tooth or "Dalada Maligawa" in Sri Lanka is the place where what some believe to be the relic of the right tooth of Buddha is kept at present. Asoka is years after the death of the Buddha. At his death, the Buddha is famously believed to have told his disciples to follow no leader. Mahakasyapa was chosen by the sangha to be the chairman of the First Buddhist Council , with the two chief disciples Maudgalyayana and Sariputta having died before the Buddha.

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    After his death, Buddha's cremation relics were divided amongst 8 royal families and his disciples; centuries later they would be enshrined by King Ashoka into 84, stupas. An extensive and colourful physical description of the Buddha has been laid down in scriptures. A kshatriya by birth, he had military training in his upbringing, and by Shakyan tradition was required to pass tests to demonstrate his worthiness as a warrior in order to marry. The Brahmin Sonadanda described him as "handsome, good-looking, and pleasing to the eye, with a most beautiful complexion.

    He has a godlike form and countenance, he is by no means unattractive. A disciple named Vakkali, who later became an arahant, was so obsessed by the Buddha's physical presence that the Buddha is said to have felt impelled to tell him to desist, and to have reminded him that he should know the Buddha through the Dhamma and not through physical appearances. Among the 32 main characteristics it is mentioned that Buddha has blue eyes. The nine virtues are also among the 40 Buddhist meditation subjects.

    The nine virtues of the Buddha appear throughout the Tipitaka , [] and include:. In the Pali Canon, the Buddha uses many Brahmanical devices. For example, in Samyutta Nikaya , Majjhima Nikaya 92 and Vinaya i of the Pali Canon , the Buddha praises the Agnihotra as the foremost sacrifice and the Gayatri mantra as the foremost meter:.

    One method to obtain information on the oldest core of Buddhism is to compare the oldest versions of the Pali Canon and other texts, such as the surviving portions of Sarvastivada , Mulasarvastivada , Mahisasaka , Dharmaguptaka , [] [] and the Chinese Agamas. According to Schmithausen, there are three positions held by scholars of Buddhism: A core problem in the study of early Buddhism is the relation between dhyana and insight.

    Yet, it is not clear what he was awakened to. According to Vetter, the description of the Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path. The three marks of existence [note 23] may reflect Upanishadic or other influences. Norman supposes that these terms were already in use at the Buddha's time, and were familiar to his listeners. The Brahma-vihara was in origin probably a brahmanic term; [] but its usage may have been common to the Sramana traditions.

    In time, "liberating insight" became an essential feature of the Buddhist tradition. The following teachings, which are commonly seen as essential to Buddhism, are later formulations which form part of the explanatory framework of this "liberating insight": Some Hindus regard Gautama as the 9th avatar of Vishnu. The Buddha is regarded as a prophet by the minority Ahmadiyya [] sect of Muslims—a sect considered deviant and rejected as apostate by mainstream Islam.

    He is revealed during communication with Divine Beings as son of their Supreme Being God the Father together with other major religious teachers and founders like Jesus , Laozi , and Confucius. The Christian Saint Josaphat is based on the Buddha. Josaphat appears, Barlaam and Josaphat , is based on the life of the Buddha. In the ancient Gnostic sect of Manichaeism , the Buddha is listed among the prophets who preached the word of God before Mani. From Wikipedia, the free encyclopedia. For the Buddhist title, see Buddha title. Not to be confused with Budai. For other uses, see Buddha disambiguation and Gautama disambiguation.

    Lumbini , Shakya Republic according to Buddhist tradition [note 1]. Kushinagar , Malla Republic according to Buddhist tradition [note 2]. Four Stages Arhat Buddha Bodhisattva. Moksha and Nirvana Buddhism. This section does not cite any sources.

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